Surat Al Kahf has immense blessings.
Abu Darda’ reported Allah’s Apostle (may peace be upon him) as saying: If anyone learns by heart the first ten verses of the Surat Al-Kahf, he will be protected from the Dajjal. (Sahih muslim Book 004, Hadith 1766)
Abu Sa’id al-Khudri reports that the Prophet SAW said: “Whoever recites Surat Al-Kahf on Jumu’ah will have illumination from the light from one Jumu’ah to the next.” (an-Nasa’i, al-Baihaqi, and al-Hakim)
Surat Al-Kahf (The Cave) – الكهف سورة (Chapter 18, Juz 15-16)بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيم
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَـٰبَ وَلَمۡ يَجۡعَل لَّهُ ۥ عِوَجَاۜ (١)
قَيِّمً۬ا لِّيُنذِرَ بَأۡسً۬ا شَدِيدً۬ا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنً۬ا (٢)
مَّـٰكِثِينَ فِيهِ أَبَدً۬ا (٣)
وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدً۬ا (٤)
مَّا لَهُم بِهِۦ مِنۡ عِلۡمٍ۬ وَلَا لِأَبَآٮِٕهِمۡۚ كَبُرَتۡ ڪَلِمَةً۬ تَخۡرُجُ مِنۡ أَفۡوَٲهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبً۬ا (٥)
فَلَعَلَّكَ بَـٰخِعٌ۬ نَّفۡسَكَ عَلَىٰٓ ءَاثَـٰرِهِمۡ إِن لَّمۡ يُؤۡمِنُواْ بِهَـٰذَا ٱلۡحَدِيثِ أَسَفًا (٦)
إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةً۬ لَّهَا لِنَبۡلُوَهُمۡ أَيُّہُمۡ أَحۡسَنُ عَمَلاً۬ (٧)
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيۡہَا صَعِيدً۬ا جُرُزًا (٨)
أَمۡ حَسِبۡتَ أَنَّ أَصۡحَـٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَـٰتِنَا عَجَبًا (٩)
إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةً۬ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدً۬ا (١٠)
فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِى ٱلۡكَهۡفِ سِنِينَ عَدَدً۬ا (١١)
ثُمَّ بَعَثۡنَـٰهُمۡ لِنَعۡلَمَ أَىُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدً۬ا (١٢)
نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّہُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَـٰهُمۡ هُدً۬ى (١٣)
وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦۤ إِلَـٰهً۬اۖ لَّقَدۡ قُلۡنَآ إِذً۬ا شَطَطًا (١٤)
هَـٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦۤ ءَالِهَةً۬ۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَـٰنِۭ بَيِّنٍ۬ۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبً۬ا (١٥)
وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُ ۥۤاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقً۬ا (١٦) ۞
وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٲوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُہُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِى فَجۡوَةٍ۬ مِّنۡهُۚ ذَٲلِكَ مِنۡ ءَايَـٰتِ ٱللَّهِۗ مَن يَہۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُ ۥ وَلِيًّ۬ا مُّرۡشِدً۬ا (١٧)
وَتَحۡسَبُہُمۡ أَيۡقَاظً۬ا وَهُمۡ رُقُودٌ۬ۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡيَمِينِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَـٰسِطٌ۬ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ لَوِ ٱطَّلَعۡتَ عَلَيۡہِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارً۬ا وَلَمُلِئۡتَ مِنۡہُمۡ رُعۡبً۬ا (١٨)
وَڪَذَٲلِكَ بَعَثۡنَـٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَہُمۡۚ قَالَ قَآٮِٕلٌ۬ مِّنۡہُمۡ ڪَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَڪُم بِوَرِقِكُمۡ هَـٰذِهِۦۤ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّہَآ أَزۡكَىٰ طَعَامً۬ا فَلۡيَأۡتِڪُم بِرِزۡقٍ۬ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِڪُمۡ أَحَدًا (١٩)
إِنَّہُمۡ إِن يَظۡهَرُواْ عَلَيۡكُمۡ يَرۡجُمُوكُمۡ أَوۡ يُعِيدُوڪُمۡ فِى مِلَّتِهِمۡ وَلَن تُفۡلِحُوٓاْ إِذًا أَبَدً۬ا (٢٠)
وَڪَذَٲلِكَ أَعۡثَرۡنَا عَلَيۡہِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَـٰزَعُونَ بَيۡنَہُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡہِم بُنۡيَـٰنً۬اۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡہِم مَّسۡجِدً۬ا (٢١)
سَيَقُولُونَ ثَلَـٰثَةٌ۬ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةٌ۬ سَادِسُہُمۡ كَلۡبُہُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةٌ۬ وَثَامِنُہُمۡ ڪَلۡبُہُمۡۚ قُل رَّبِّىٓ أَعۡلَمُ بِعِدَّتِہِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلٌ۬ۗ فَلَا تُمَارِ فِيہِمۡ إِلَّا مِرَآءً۬ ظَـٰهِرً۬ا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدً۬ا (٢٢)
وَلَا تَقُولَنَّ لِشَاْىۡءٍ إِنِّى فَاعِلٌ۬ ذَٲلِكَ غَدًا (٢٣)
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّى لِأَقۡرَبَ مِنۡ هَـٰذَا رَشَدً۬ا (٢٤)
وَلَبِثُواْ فِى كَهۡفِهِمۡ ثَلَـٰثَ مِاْئَةٍ۬ سِنِينَ وَٱزۡدَادُواْ تِسۡعً۬ا (٢٥)
قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُ ۥ غَيۡبُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا يُشۡرِكُ فِى حُكۡمِهِۦۤ أَحَدً۬ا (٢٦)
وَٱتۡلُ مَآ أُوحِىَ إِلَيۡكَ مِن ڪِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدً۬ا (٢٧)
وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّہُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِىِّ يُرِيدُونَ وَجۡهَهُ ۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡہُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُ ۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَٮٰهُ وَكَانَ أَمۡرُهُ ۥ فُرُطً۬ا (٢٨)
وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِہِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٍ۬ كَٱلۡمُهۡلِ يَشۡوِى ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا (٢٩)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلاً (٣٠)
أُوْلَـٰٓٮِٕكَ لَهُمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہِمُ ٱلۡأَنۡہَـٰرُ يُحَلَّوۡنَ فِيہَا مِنۡ أَسَاوِرَ مِن ذَهَبٍ۬ وَيَلۡبَسُونَ ثِيَابًا خُضۡرً۬ا مِّن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَّكِـِٔينَ فِيہَا عَلَى ٱلۡأَرَآٮِٕكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقً۬ا (٣١) ۞
وَٱضۡرِبۡ لَهُم مَّثَلاً۬ رَّجُلَيۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَيۡنِ مِنۡ أَعۡنَـٰبٍ۬ وَحَفَفۡنَـٰهُمَا بِنَخۡلٍ۬ وَجَعَلۡنَا بَيۡنَہُمَا زَرۡعً۬ا (٣٢)
كِلۡتَا ٱلۡجَنَّتَيۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَيۡـًٔ۬اۚ وَفَجَّرۡنَا خِلَـٰلَهُمَا نَہَرً۬ا (٣٣)
وَكَانَ لَهُ ۥ ثَمَرٌ۬ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُ ۥۤ أَنَا۟ أَكۡثَرُ مِنكَ مَالاً۬ وَأَعَزُّ نَفَرً۬ا (٣٤)
وَدَخَلَ جَنَّتَهُ ۥ وَهُوَ ظَالِمٌ۬ لِّنَفۡسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦۤ أَبَدً۬ا (٣٥)
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآٮِٕمَةً۬ وَلَٮِٕن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيۡرً۬ا مِّنۡهَا مُنقَلَبً۬ا (٣٦)
قَالَ لَهُ ۥ صَاحِبُهُ ۥ وَهُوَ يُحَاوِرُهُ ۥۤ أَكَفَرۡتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ۬ ثُمَّ مِن نُّطۡفَةٍ۬ ثُمَّ سَوَّٮٰكَ رَجُلاً۬ (٣٧)
لَّـٰكِنَّا۟ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشۡرِكُ بِرَبِّىٓ أَحَدً۬ا (٣٨)
وَلَوۡلَآ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۟ أَقَلَّ مِنكَ مَالاً۬ وَوَلَدً۬ا (٣٩)
فَعَسَىٰ رَبِّىٓ أَن يُؤۡتِيَنِ خَيۡرً۬ا مِّن جَنَّتِكَ وَيُرۡسِلَ عَلَيۡہَا حُسۡبَانً۬ا مِّنَ ٱلسَّمَآءِ فَتُصۡبِحَ صَعِيدً۬ا زَلَقًا (٤٠)
أَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرً۬ا فَلَن تَسۡتَطِيعَ لَهُ ۥ طَلَبً۬ا (٤١)
وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيہَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِہَا وَيَقُولُ يَـٰلَيۡتَنِى لَمۡ أُشۡرِكۡ بِرَبِّىٓ أَحَدً۬ا (٤٢)
وَلَمۡ تَكُن لَّهُ ۥ فِئَةٌ۬ يَنصُرُونَهُ ۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا (٤٣)
هُنَالِكَ ٱلۡوَلَـٰيَةُ لِلَّهِ ٱلۡحَقِّۚ هُوَ خَيۡرٌ۬ ثَوَابً۬ا وَخَيۡرٌ عُقۡبً۬ا (٤٤)
وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمً۬ا تَذۡرُوهُ ٱلرِّيَـٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقۡتَدِرًا (٤٥)
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابً۬ا وَخَيۡرٌ أَمَلاً۬ (٤٦)
وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةً۬ وَحَشَرۡنَـٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡہُمۡ أَحَدً۬ا (٤٧)
وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفًّ۬ا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَـٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدً۬ا (٤٨)
وَوُضِعَ ٱلۡكِتَـٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيۡلَتَنَا مَالِ هَـٰذَا ٱلۡڪِتَـٰبِ لَا يُغَادِرُ صَغِيرَةً۬ وَلَا كَبِيرَةً إِلَّآ أَحۡصَٮٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرً۬اۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدً۬ا (٤٩)
وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦۤۗ أَفَتَتَّخِذُونَهُ ۥ وَذُرِّيَّتَهُ ۥۤ أَوۡلِيَآءَ مِن دُونِى وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّـٰلِمِينَ بَدَلاً۬ (٥٠) ۞
مَّآ أَشۡہَدتُّہُمۡ خَلۡقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِہِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدً۬ا (٥١)
وَيَوۡمَ يَقُولُ نَادُواْ شُرَڪَآءِىَ ٱلَّذِينَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَجَعَلۡنَا بَيۡنَہُم مَّوۡبِقً۬ا (٥٢)
وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوٓاْ أَنَّہُم مُّوَاقِعُوهَا وَلَمۡ يَجِدُواْ عَنۡہَا مَصۡرِفً۬ا (٥٣)
وَلَقَدۡ صَرَّفۡنَا فِى هَـٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن ڪُلِّ مَثَلٍ۬ۚ وَكَانَ ٱلۡإِنسَـٰنُ أَڪۡثَرَ شَىۡءٍ۬ جَدَلاً۬ (٥٤)
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَہُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَہُمُ ٱلۡعَذَابُ قُبُلاً۬ (٥٥)
وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَـٰدِلُ ٱلَّذِينَ ڪَفَرُواْ بِٱلۡبَـٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَـٰتِى وَمَآ أُنذِرُواْ هُزُوً۬ا (٥٦)
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡہَا وَنَسِىَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَڪِنَّةً أَن يَفۡقَهُوهُ وَفِىٓ ءَاذَانِہِمۡ وَقۡرً۬اۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَہۡتَدُوٓاْ إِذًا أَبَدً۬ا (٥٧)
وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا ڪَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدٌ۬ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡٮِٕلاً۬ (٥٨)
وَتِلۡكَ ٱلۡقُرَىٰٓ أَهۡلَكۡنَـٰهُمۡ لَمَّا ظَلَمُواْ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدً۬ا (٥٩)
وَإِذۡ قَالَ مُوسَىٰ لِفَتَٮٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِىَ حُقُبً۬ا (٦٠)
فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُ ۥ فِى ٱلۡبَحۡرِ سَرَبً۬ا (٦١)
فَلَمَّا جَاوَزَا قَالَ لِفَتَٮٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبً۬ا (٦٢)
قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّى نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَٮٰنِيهُ إِلَّا ٱلشَّيۡطَـٰنُ أَنۡ أَذۡكُرَهُ ۥۚ وَٱتَّخَذَ سَبِيلَهُ ۥ فِى ٱلۡبَحۡرِ عَجَبً۬ا (٦٣)
قَالَ ذَٲلِكَ مَا كُنَّا نَبۡغِۚ فَٱرۡتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصً۬ا (٦٤)
فَوَجَدَا عَبۡدً۬ا مِّنۡ عِبَادِنَآ ءَاتَيۡنَـٰهُ رَحۡمَةً۬ مِّنۡ عِندِنَا وَعَلَّمۡنَـٰهُ مِن لَّدُنَّا عِلۡمً۬ا (٦٥)
قَالَ لَهُ ۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدً۬ا (٦٦)
قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٦٧)
وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرً۬ا (٦٨)
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرً۬ا وَلَآ أَعۡصِى لَكَ أَمۡرً۬ا (٦٩)
قَالَ فَإِنِ ٱتَّبَعۡتَنِى فَلَا تَسۡـَٔلۡنِى عَن شَىۡءٍ حَتَّىٰٓ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرً۬ا (٧٠)
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَہَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرً۬ا (٧١)
قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٧٢)
قَالَ لَا تُؤَاخِذۡنِى بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِى مِنۡ أَمۡرِى عُسۡرً۬ا (٧٣)
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمً۬ا فَقَتَلَهُ ۥ قَالَ أَقَتَلۡتَ نَفۡسً۬ا زَكِيَّةَۢ بِغَيۡرِ نَفۡسٍ۬ لَّقَدۡ جِئۡتَ شَيۡـًٔ۬ا نُّكۡرً۬ا (٧٤) ۞
قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٧٥)
قَالَ إِن سَأَلۡتُكَ عَن شَىۡءِۭ بَعۡدَهَا فَلَا تُصَـٰحِبۡنِىۖ قَدۡ بَلَغۡتَ مِن لَّدُنِّى عُذۡرً۬ا (٧٦)
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيہَا جِدَارً۬ا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ ۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرً۬ا (٧٧)
قَالَ هَـٰذَا فِرَاقُ بَيۡنِى وَبَيۡنِكَۚ سَأُنَبِّئُكَ بِتَأۡوِيلِ مَا لَمۡ تَسۡتَطِع عَّلَيۡهِ صَبۡرًا (٧٨)
أَمَّا ٱلسَّفِينَةُ فَكَانَتۡ لِمَسَـٰكِينَ يَعۡمَلُونَ فِى ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِيبَہَا وَكَانَ وَرَآءَهُم مَّلِكٌ۬ يَأۡخُذُ كُلَّ سَفِينَةٍ غَصۡبً۬ا (٧٩)
وَأَمَّا ٱلۡغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤۡمِنَيۡنِ فَخَشِينَآ أَن يُرۡهِقَهُمَا طُغۡيَـٰنً۬ا وَڪُفۡرً۬ا (٨٠)
فَأَرَدۡنَآ أَن يُبۡدِلَهُمَا رَبُّہُمَا خَيۡرً۬ا مِّنۡهُ زَكَوٰةً۬ وَأَقۡرَبَ رُحۡمً۬ا (٨١)
وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَـٰمَيۡنِ يَتِيمَيۡنِ فِى ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُ ۥ كَنزٌ۬ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحً۬ا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةً۬ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُ ۥ عَنۡ أَمۡرِىۚ ذَٲلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرً۬ا (٨٢)
وَيَسۡـَٔلُونَكَ عَن ذِى ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِڪۡرًا (٨٣)
إِنَّا مَكَّنَّا لَهُ ۥ فِى ٱلۡأَرۡضِ وَءَاتَيۡنَـٰهُ مِن كُلِّ شَىۡءٍ۬ سَبَبً۬ا (٨٤)
فَأَتۡبَعَ سَبَبًا (٨٥)
حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِى عَيۡنٍ حَمِئَةٍ۬ وَوَجَدَ عِندَهَا قَوۡمً۬اۗ قُلۡنَا يَـٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيہِمۡ حُسۡنً۬ا (٨٦)
قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُ ۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُ ۥ عَذَابً۬ا نُّكۡرً۬ا (٨٧) وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحً۬ا فَلَهُ ۥ جَزَآءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُ ۥ مِنۡ أَمۡرِنَا يُسۡرً۬ا (٨٨)
ثُمَّ أَتۡبَعَ سَبَبًا (٨٩)
حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمٍ۬ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِہَا سِتۡرً۬ا (٩٠)
كَذَٲلِكَ وَقَدۡ أَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرً۬ا (٩١)
ثُمَّ أَتۡبَعَ سَبَبًا (٩٢)
حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمً۬ا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلاً۬ (٩٣)
قَالُواْ يَـٰذَا ٱلۡقَرۡنَيۡنِ إِنَّ يَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِى ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰٓ أَن تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدًّ۬ا (٩٤)
قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيۡرٌ۬ فَأَعِينُونِى بِقُوَّةٍ أَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَہُمۡ رَدۡمًا (٩٥)
ءَاتُونِى زُبَرَ ٱلۡحَدِيدِۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيۡنَ ٱلصَّدَفَيۡنِ قَالَ ٱنفُخُواْۖ حَتَّىٰٓ إِذَا جَعَلَهُ ۥ نَارً۬ا قَالَ ءَاتُونِىٓ أُفۡرِغۡ عَلَيۡهِ قِطۡرً۬ا (٩٦)
فَمَا ٱسۡطَـٰعُوٓاْ أَن يَظۡهَرُوهُ وَمَا ٱسۡتَطَـٰعُواْ لَهُ ۥ نَقۡبً۬ا (٩٧)
قَالَ هَـٰذَا رَحۡمَةٌ۬ مِّن رَّبِّىۖ فَإِذَا جَآءَ وَعۡدُ رَبِّى جَعَلَهُ ۥ دَكَّآءَۖ وَكَانَ وَعۡدُ رَبِّى حَقًّ۬ا (٩٨) ۞
وَتَرَكۡنَا بَعۡضَہُمۡ يَوۡمَٮِٕذٍ۬ يَمُوجُ فِى بَعۡضٍ۬ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعۡنَـٰهُمۡ جَمۡعً۬ا (٩٩)
وَعَرَضۡنَا جَهَنَّمَ يَوۡمَٮِٕذٍ۬ لِّلۡكَـٰفِرِينَ عَرۡضًا (١٠٠)
ٱلَّذِينَ كَانَتۡ أَعۡيُنُہُمۡ فِى غِطَآءٍ عَن ذِكۡرِى وَكَانُواْ لَا يَسۡتَطِيعُونَ سَمۡعًا (١٠١)
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِى مِن دُونِىٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَـٰفِرِينَ نُزُلاً۬ (١٠٢)
قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَـٰلاً (١٠٣)
ٱلَّذِينَ ضَلَّ سَعۡيُہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ يَحۡسَبُونَ أَنَّہُمۡ يُحۡسِنُونَ صُنۡعًا (١٠٤)
أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَـٰتِ رَبِّهِمۡ وَلِقَآٮِٕهِۦ فَحَبِطَتۡ أَعۡمَـٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ وَزۡنً۬ا (١٠٥)
ذَٲلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَـٰتِى وَرُسُلِى هُزُوًا (١٠٦)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلاً (١٠٧)
خَـٰلِدِينَ فِيہَا لَا يَبۡغُونَ عَنۡہَا حِوَلاً۬ (١٠٨)
قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادً۬ا لِّكَلِمَـٰتِ رَبِّى لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّى وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدً۬ا (١٠٩)
قُلۡ إِنَّمَآ أَنَا۟ بَشَرٌ۬ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلاً۬ صَـٰلِحً۬ا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦۤ أَحَدَۢا (١١٠)
English Translation – Sahih International
In the name of Allah, the Entirely Merciful, the Especially Merciful.
[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance. (1)
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward (2)
In which they will remain forever (3)
And to warn those who say, “Allah has taken a son.” (4)
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie. (5)
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow. (6)
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. (7)
And indeed, We will make that which is upon it [into] a barren ground. (8)
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? (9)
[Mention] when the youths retreated to the cave and said, “Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.” (10)
So We cast [a cover of sleep] over their ears within the cave for a number of years. (11)
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time. (12)
It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance. (13)
And We made firm their hearts when they stood up and said, “Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression. (14)
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?” (15)
[The youths said to one another], “And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility.” (16)
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray – never will you find for him a protecting guide. (17)
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror. (18)
And similarly, We awakened them that they might question one another. Said a speaker from among them, “How long have you remained [here]?” They said, “We have remained a day or part of a day.” They said, “Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you. (19)
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then – ever.” (20)
And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, “Construct over them a structure. Their Lord is most knowing about them.” Said those who prevailed in the matter, “We will surely take [for ourselves] over them a masjid.” (21)
They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog – guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], “My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone.” (22)
And never say of anything, “Indeed, I will do that tomorrow,” (23)
Except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.” (24)
And they remained in their cave for three hundred years and exceeded by nine. (25)
Say, “Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone.” (26)
And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge. (27)
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. (28)
And say, “The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve.” Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place. (29)
Indeed, those who have believed and done righteous deeds – indeed, We will not allow to be lost the reward of any who did well in deeds. (30)
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place. (31)
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops. (32)
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river. (33)
And he had fruit, so he said to his companion while he was conversing with him, “I am greater than you in wealth and mightier in [numbers of] men.” (34)
And he entered his garden while he was unjust to himself. He said, “I do not think that this will perish – ever. (35)
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return.” (36)
His companion said to him while he was conversing with him, “Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? (37)
But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. (38)
And why did you, when you entered your garden, not say, ‘What Allah willed [has occurred]; there is no power except in Allah ‘? Although you see me less than you in wealth and children, (39)
It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground, (40)
Or its water will become sunken [into the earth], so you would never be able to seek it.” (41)
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, “Oh, I wish I had not associated with my Lord anyone.” (42)
And there was for him no company to aid him other than Allah, nor could he defend himself. (43)
There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.(44)
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability. (45)
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one’s] hope. (46)
And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone. (47)
And they will be presented before your Lord in rows, [and He will say], “You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment.” (48)
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, “Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present [before them]. And your Lord does injustice to no one. (49)
And [mention] when We said to the angels, “Prostrate to Adam,” and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. (50)
I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants. (51)
And [warn of] the Day when He will say, “Call ‘My partners’ whom you claimed,” and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction. (52)
And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere. (53)
And We have certainly diversified in this Qur’an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute. (54)
And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them. (55)
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule. (56)
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance – they will never be guided, then – ever. (57)
And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape. (58)
And those cities – We destroyed them when they wronged, and We made for their destruction an appointed time. (59)
And [mention] when Moses said to his servant, “I will not cease [traveling] until I reach the junction of the two seas or continue for a long period.” (60)
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away. (61)
So when they had passed beyond it, [Moses] said to his boy, “Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.” (62)
He said, “Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan – that I should mention it. And it took its course into the sea amazingly”. (63)
[Moses] said, “That is what we were seeking.” So they returned, following their footprints. (64)
And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge. (65)
Moses said to him, “May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?” (66)
He said, “Indeed, with me you will never be able to have patience. (67)
And how can you have patience for what you do not encompass in knowledge?” (68)
[Moses] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.” (69)
He said, “Then if you follow me, do not ask me about anything until I make to you about it mention.” (70)
So they set out, until when they had embarked on the ship, al-Khidhr tore it open. [Moses] said, “Have you torn it open to drown its people? You have certainly done a grave thing.” (71)
[Al-Khidhr] said, “Did I not say that with me you would never be able to have patience?” (72)
[Moses] said, “Do not blame me for what I forgot and do not cover me in my matter with difficulty.” (73)
So they set out, until when they met a boy, al-Khidhr killed him. [Moses] said, “Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing.” (74)
[Al-Khidhr] said, “Did I not tell you that with me you would never be able to have patience?” (75)
[Moses] said, “If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse.” (76)
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, “If you wished, you could have taken for it a payment.” (77)
[Al-Khidhr] said, “This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. (78)
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. (79)
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. (80)
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. (81)
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience.” (82)
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, “I will recite to you about him a report.” (83)
Indeed We established him upon the earth, and We gave him to everything a way. (84)
So he followed a way (85)
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, “O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness.” (86)
He said, “As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment. (87)
But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease.” (88)
Then he followed a way (89)
Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. (90)
Thus. And We had encompassed [all] that he had in knowledge. (91)
Then he followed a way (92)
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. (93)
They said, “O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?” (94)
He said, “That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam. (95)
Bring me sheets of iron” – until, when he had leveled [them] between the two mountain walls, he said, “Blow [with bellows],” until when he had made it [like] fire, he said, “Bring me, that I may pour over it molten copper.” (96)
So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. (97)
[Dhul-Qarnayn] said, “This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true.” (98)
And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly. (99)
And We will present Hell that Day to the Disbelievers, on display – (100)
Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear. (101)
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging. (102)
Say, [O Muhammad], “Shall we [believers] inform you of the greatest losers as to [their] deeds? (103)
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work.” (104)
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. (105)
That is their recompense – Hell – for what they denied and [because] they took My signs and My messengers in ridicule. (106)
Indeed, those who have believed and done righteous deeds – they will have the Gardens of Paradise as a lodging, (107)
Wherein they abide eternally. They will not desire from it any transfer. (108)
Say, “If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement.” (109)
Say, “I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do righteous work and not associate in the worship of his Lord anyone.” (110)
